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Archive for the month “October, 2023”

Principal Can Move Ahead with Claim He Was Nonrenewed Because of Speech to Fellowship of Christian Athletes

This is from religionclause.blogspot.com which you can find here:

In Littlefield v. Weld County School District RE-5J, (D CO, Oct. 19, 2023), a Colorado federal district court refused to dismiss a retaliation claim against a school Superintendent brought by a former high school principal who was demoted and then whose contract was not renewed. Plaintiff, who alleged discrimination because he was a conservative Christian male, claimed that these action against him were taken because of a motivational speech he had given to the Fellowship of Christian Athletes before school started. The court said in part:

Dr. Littlefield has plausibly alleged that Ms. Arnold retaliated against him for his association with the FCA in violation of his First Amendment rights when she issued a negative performance review and demoted him.

Plaintiff’s freedom of association claim against the Assistant Superintendent of Human Resources was dismissed.

You can learn more about this issue here.

Templeton Project: What is New is Old; What is Old is New

Back in October 2015 I wrote about the inauguration of the Abington Templeton Foundation (see here).  The project is now underway (see here) and I will be posting our writing here.

Check out the latest piece entitled “What is New is Old; What is Old is Newon.”

See also:

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The beginning of the Gospel according to Saint Mark does not include a birth story.  Accounts of the birth of Jesus are found in Matthew and Luke.  After the superscription in this shortest and oldest of the gospels are found passages from Exodus, Malachi, and Isaiah in the Old Testament that announce the coming of a forerunner and the Christ.  The Gospel of Mark is proclaiming something new that has come into the world with texts that were at the time very old.  “Prepare the way of the Lord, make his paths straight.” (Mark 1: 3b ESV)  Someone in the wilderness is foretelling and forthtelling the coming of the Lord.  That someone, we find out straightaway, is John the Baptist.  Previous to this passage God in another passage from the Old Testament is addressing the Coming One about the messenger sent before Him.  Of course, the reader is let in on this new act of God in history.  The following short narratives–John’s preaching, the Baptism, the temptation, and the opening proclamation of Jesus– introduce both John and Jesus.

Christ’s coming was a new event in the world.  Its world-historical character should not be underestimated.  Though new, the prophetic prediction of His coming is old.  Jesus’ coming is the fulfillment of an ancient promise found in many places in the Old Testament.  The old points to the new.  The prophecies lead to the event of Christ in the world.  Christ was new and is new.  He was promised of old.

When we witness to Christ among the people, we are proclaiming a new and exhilarating event in history. It is good for us to present this kerygma, not as outworn, but as stirring and original as when it first came on the scene.  Our excitement isn’t phony, but based upon a lively joy that comes from knowledge of our rescue from sin, death, and the devil through Christ.  We share a message that is grounded in ancient prophecy and has been proclaimed for over two thousand years since the coming of Jesus.

What is new is old; what is old is new.  We testify to an old message with the vitality of the new; because, as long as the world lasts, it is an ever new reality breaking into the world to change people’s lives.  In Christ is a new creation.  For more and more people today, the Gospel is a Word they have never paid attention to or, in some cases, never heard.  Both possess no understanding of the importance Christ could have in their lives.  But, the message may come to them as new and refreshing because of ours or others’ ministry. Our witness is an opportunity for someone else’s conversion.

The Gospel is not worn out, outmoded, outdated, obsolete, timeworn, or antiquated. Time does not make it irrelevant.  It is ever new and ever old.  It is the definitive act of the eternal God.  It is as new and vital today as it was long ago.  It is as old as the Scriptures themselves.  Something new and something old are the same thing.  They are the same person–Jesus Christ our Lord.

Michael Tavella

September 29, 2023

Saint Michael and All Angels

A Collection of Articles Regarding the Problems with Modern Science

Every now and again I come across a fantastic article about the problems with modern science that warrants posting here. Many of these articles have sort of been lost to the constant stream of content and information, including the regular posts to this blog. So, in order to ensure these articles will not be lost and can be searched, I have created the collection below.

Templeton Project: Evangelization in Kensington

Back in October 2015 I wrote about the inauguration of the Abington Templeton Foundation (see here).  The project is now underway (see here) and I will be posting our writing here.

Check out the latest piece entitled “Evangelization in Kensington.”

See also:

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Kensington Avenue and the surrounding area is drug central on the eastern seaboard and in America. It is an extraordinary experience to drive on Kensington Avenue from Frankford Avenue to Lehigh Avenue and beyond.  The tourist (and I do not take the term lightly) will see many wonders:  tent encampments;  drug users injecting themselves with syringes; people dancing various bizarre movements, some in the way of traffic; police on bicycles and in cruisers; ambulances shrieking up and down the thoroughfare; dealers on the corners;  trash heaped on the streets;  people comatose on the sidewalks, etc.  Death stalks Kensington like an avenging angel.  It is an aspect of America that many would be shocked to see.

Only a few weeks ago a woman with her laundry basket was crossing the street in front of me with a syringe needle tucked on her ear lobe like men do with cigarettes.  Drug use and abuse are out in the open.  The police do not have sufficient resources to wage an effective battle against this terrible plague,  though they are to be commended for what they do to ameliorate an awful situation.

On the Avenue are many help organizations like the Blessed Sarnelli Community that serves five meals a week and provides a clothing room for the poor and addicts of the area.  Sarnelli House also reaches out with spiritual (Christian) solace.

The glorified Christ can be found everywhere, even on the streets of Kensington.  The Church is there to offer the sinner forgiveness of sin and a new life through Jesus Christ.  Individuals can be turned around in the most hopeless of situations.  Many persons testify to their freedom from drug and alcohol use.  Some celebrate freedom from dependency for twenty, thirty, forty, fifty, or more years

Mission Youth, a Roman Catholic organization of active young people, has worked at the House.  These exemplary young people also take time to walk down the Avenue to witness to Christ and His love.  Hardly any greater challenge can be experienced than revealing Christ in a place that evokes in me thoughts of Dante’s Inferno–souls trapped in what appears to be a “No Exit” environment of punishment and judgment.  Yet, Kensington is not hell, only a pale similitude of it.  It is a place where Christian witness is Light in darkness (there is no Christian witness in hell), just as in all other parts of the world, but with a concentration of darkness not known everywhere.

I found myself feeling two conflicting emotions in my work at Sarnelli House: anger and compassion.  Anger at the sheer folly of drug use and the behavior it produces, and compassion for people suffering deeply.  In witness to those on the street and in the dinner line, compassion must win the day.  Anger must be controlled–Christ in His teachings does not show favor to human anger–but strength in the face of evil (drug use) must also manifest itself.  Proper bearing is a difficult accomplishment in a situation wrought with so much darkness.  Christ is the Lord.  His wrath and judgment are aspects of His nature,; but, we are not permitted the same.  We must exert discipline so that what comes across are both compassion and resolve not to be manipulated, both of which reveal personal strength whose ultimate origin is in God.  God will judge; we all will be judged.  God will save.  May we be participants in Christ’s salvation.

More about Kensington next time.

Michael Tavella

September 25, 2023

Saint Sergius of Radonezh

YesSource: Live in Lititz on 9/19/23

Here are my latest uploads to YesSource, my Yes rarities youtube page (about which you can read here).  This post is another addition to my series of Yes music posts and a collection of all my Yes-related posts is here.  Yes, of course, is a, if not the, premier progressive rock band, and I am an enormous fan of it.

You can see all of my Yessource uploads here.

My latest YesSource uploads can be found here:

YesSource: 10/6/23 YesSingles

Here are my latest uploads to YesSource, my Yes rarities youtube page (about which you can read here).  This post is another addition to my series of Yes music posts and a collection of all my Yes-related posts is here.  Yes, of course, is a, if not the, premier progressive rock band, and I am an enormous fan of it.

You can see all of my Yessource uploads here.

My latest YesSource uploads can be found here:

Faith-Based Foster Care Agency May Limit Clients to Those with Compatible Religious Beliefs

This is from religionclause.blogspot.com which you can find here:

In two decisions issued last week, a South Carolina federal district court rejected Establishment Clause challenges to waivers from federal anti-discrimination requirements granted faith-based child placement agencies.  In Rogers v. U.S. Department of Health & Human Services, (D SC, Sept. 29, 2023), plaintiff challenged an Executive Order issued by the governor of South Carolina allowing licensing of religious child placement agencies that worked only with clients who shared their religious beliefs. At issue in the case was the rejection by Miracle Hill Ministries of a foster-parent application submitted by a same-sex couple who belonged to the local Unitarian-Universalist Church. The court rejected plaintiffs’ Equal Protection claim because plaintiffs had not identified any state action involved.  It rejected their Establishment Clause claim, saying in part:

Plaintiffs’ legal premise is based on the now abandoned framework of the “Lemon Test” by focusing their argument on the third factor in Lemon regarding an “excessive government entanglement with religion.” … Instead, based on historical practices and understandings which Kennedy requires, Establishment Clause protections are more likely triggered “when the government use[s] the established church to carry out certain civil functions, often by giving ‘the established church a monopoly over a specific function.’” …

Plaintiffs identify but misstate three “hallmarks” of “founding-era religious establishments” that “reflect[] ‘forms of coerc[ion]’ regarding ‘religion or its exercise.’”… Stated in full, they are: 1) “the government punished dissenting churches and individuals for their religious exercise,” 2) “the government provided financial support for the established church, often in a way that preferred the established denomination over other churches,” and 3) “the government used the established church to carry out certain civil functions, often by giving the established church a monopoly over a specific function[.]” …

Plaintiffs fail to meet their burden to show that these “hallmarks” exist here…

In Madonna v. U.S. Department of Health & Human Services, (D SC, Sept. 29, 2023), plaintiff was rejected by Miracle Hill because she did not share its evangelical-Christian beliefs and could not affirm its statement of faith. Rejecting plaintiff’s Establishment Clause claims, the court said in part:

Defendants did not compel Maddonna to sign Miracle Hill’s statement or leave her without an adequate alternative to signing it. To the contrary, Maddonna could foster the same children at any of twenty-six other private agencies in the State… or with the State itself….  Accordingly, Maddonna has not shown “a historically disfavored establishmentarian practice” based on a claim of “subtle and indirect pressure.”…

Maddonna’s attempt to implicate an impermissible religious accommodation is foreclosed by Fulton v. City of Philadelphia, an analogous case in which the Supreme Court found the denial of a similar religious accommodation for foster care agencies burdened the Free Exercise Clause.

Becket issued a press release announcing the decisions.

You can learn more about this issue here.

Templeton Project: Gospel in Saint Mark

Back in October 2015 I wrote about the inauguration of the Abington Templeton Foundation (see here).  The project is now underway (see here) and I will be posting our writing here.

Check out the latest piece entitled “Gospel in Saint Mark.”

See also:

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The word, gospel, is used eight times in Mark, only seven times if you exclude 16: 15 that by many scholars is not regarded as part of the evangelist’s work, but a later addition.  Its first usage is at the very beginning of Mark where our narrator announces, “The beginning of the gospel of Jesus Christ, the Son of God.”  This superscription serves as a title for at least a portion of the book.  The question of debate is where does the beginning end.  Perhaps, Jesus provides the inclusio that brings the section to an end when he proclaims in verse fifteen, “The time is fulfilled, and the kingdom of God is at hand;  repent and believe in the gospel.” (see discussion in Robert Guelich, Mark, Word Biblical Commentary)  The term gospel is used in both passages though their respective meaning is slightly different.  In the case of the opening, gospel refers to the written work itself.  The gospel comprises Jesus’ public ministry and the account of his death and resurrection (very briefly).  A little later in Christ’s announcement of the kingdom, gospel refers to the public preaching of its coming.  Jesus calls the people to repent and believe.  What are we called to believe?  Along with the coming of the kingdom, we are to believe that Jesus is the definitive bearer of this kingdom as the remainder of the gospel will show. Also, in the same context, the narrator announces that Jesus came into Galilee proclaiming “the gospel of God.”  The message (kerygma–a word not used in the New Testament, only used in a verbal form and as a substantive in reference to a preacher) is of God and comes from God, thus indicating that Jesus is the messenger who speaks for God in the world.  His status is not only as a messenger, but as the very embodiment of the gospel.  He in His very person is the good news.

In Mark 8: 35 Jesus calls on the disciple to deny himself, take up his cross, and follow Him.  Whoever loses his life for Jesus’ sake and the gospel will save it.  In this passage Jesus and the gospel are equated.  In His person, Jesus is the gospel. Jesus Himself along with His announcement of the good news constitute the content of the Gospel.  In 10: 29 Jesus repeats the phrase “for my sake and the gospel.”  A disciple will leave everything behind him, that is, make great personal sacrifice, in order to be a follower.

In Mark 13; 10 in an eschatological (pertaining to the end time) discourse Jesus tells an inner group of His disciples that the gospel must be proclaimed “to all nations” in the context of the final things that bring with them severe persecution of Jesus’ followers.  The message is not only for Galilee where the announcement begins, but all parts of the globe. Again Jesus refers to this universal mission at the end of the story of the woman who anointed Him “beforehand for burial,” who will be remembered for her gracious act; as, in fact, she is every time the passage is read privately or in the public act of worship.

The gospel is the proclamation of Christ’s life, death, and resurrection, recounted in the very first written gospel, Saint Mark.  The irony is that the angel’s announcement of the resurrection to the women results  in their keeping silence “. . . they said nothing to anyone.” Obviously, the message they bore got back to the disciples who were commissioned to spread it abroad.  In the body of the gospel in two instances there is reference to the universal mission.  And, of course, the fact that we possess the gospel and read and listen to it shows the success of the disciples’ mission.

As the Church, we have received the imperative to share the gospel, as we have been instructed by the Lord.  When the Church loses sight of its mission to announce the kingdom and its bearer and personification, Jesus Christ our Lord, it has failed.  Feeding the poor and standing up for Christian principles in society are of great importance; but, they are lacking when we fail to put the proclamation of the gospel first.  The Church and every Christian must continue to seek opportunities to share the kerygma (the gospel message) with others.  No public environment should be taboo for an appropriate witness to the lifegiving appeal first proclaimed by the apostolic church.  Only we can mistakenly and unfaithfully make taboo what is a sacred obligation, proceeding from Jesus Himself and emanating from our own experience of God’s love and mercy through Him.

(Biblical citations from the English Standard Version)

Michael G. Tavella

September 22, 2023

YesSource: Yes Tribute – 3/2/20 – Light Freedom Revival -Musicsoul Continuum

Here are my latest uploads to YesSource, my Yes rarities youtube page (about which you can read here).  This post is another addition to my series of Yes music posts and a collection of all my Yes-related posts is here.  Yes, of course, is a, if not the, premier progressive rock band, and I am an enormous fan of it.

You can see all of my Yessource uploads here.

My latest YesSource uploads can be found here:

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