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Archive for the month “July, 2023”

Court Upholds Procedure for Obtaining Immigrant Religious Worker Classification

This is from religionclause.blogspot.com which you can find here:

In Society of the Divine Word v. U.S. Citizenship & Immigration Services, (ND IL, July 20, 2023), an Illinois federal district court rejected RFRA, free exercise, Establishment Clause and equal protection challenges brought by more than a dozen religious institutions to the way in which federal law treats foreign-born ministers and international religious workers who the institutions seek to employ.  Current federal law does not allow them to file their application for a “green card” until after their employer has obtained a special immigrant religious worker classification for them. This is different than the rules for employees of secular organizations who may file for a green card concurrently with their employer’s filing. The court said in part:

Plaintiffs counter that § 245.2(a)(2)(i)(B) violates the RFRA because their decisions regarding “when and where religious workers may be put into religious service” are protected by the First Amendment. They argue that § 245.2(a)(2)(i)(B) places “extreme and sometimes insurmountable burdens” on their ability to staff their religious missions. These burdens include processing delays, resource expenditure to follow up on and seek expedited adjudication of petitions, and lapses in employment authorization….

The court agrees with plaintiffs that § 245.2(a)(2)(i)(B) is still capable of substantially burdening their religious exercise even if they can use other employment-based immigration categories to hire their foreign-born religious workers. That being said, the court disagrees with plaintiffs that they have demonstrated that these alleged burdens (time, planning, and cost) have a substantial impact on their ability to determine when and where to hire and fire the religious ministers of their choice. Instead, § 245.2(a)(2)(i)(B) requires employers to plan the timing of employment decisions based on immigration status, and potentially limits the pool of qualified applicants that plaintiffs can choose from if they fail to plan accordingly. Limiting the pool of available employees based on immigration status is not the same as interfering with a religious organization’s hiring decision by pressuring them to hire or fire a particular employee, as in Hosanna Tabor Evangelical Lutheran Church and School v. EEOC, 565 U.S. 171 (2012)…

Plaintiffs’ next argument is that § 245.2(a)(2)(i)(B) violates the Equal Protection and Due Process Clauses because it discriminates against them on the basis of religion….

… [T]his court concludes that § 245.2(a)(2)(i)(B) is not based on religion; it is based on the demonstrated risk of fraud in the special immigrant religious worker program, which is not subject to other requirements that might avoid fraud in other employment-based categories. 

You can learn more about this issue here.

Templeton Project: To the Unknown God or a God Unknown

Back in October 2015 I wrote about the inauguration of the Abington Templeton Foundation (see here).  The project is now underway (see here) and I will be posting our writing here.

Check out the latest piece entitled “Two Noves.”

See also:

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When Saint Paul was visiting the Greek city of Athens during one of his missionary journeys, he noticed an altar dedicated “To the unknown god.”  In his address to the men of Athens on the Areopagus, he refers to this altar as testimony that the unknown god is in fact the God he was preaching–the Creator of heaven and earth, the true and only God.

Among his many novels John Steinbeck wrote one entitled, To a God Unknown.  In this story, a man named Joseph travels to California to work a homestead.  On this property is a tree that Joseph came to regard as responsible for the fertility of the land. A spring at a mossy rock also shares in the mystery of this fertility.  It is the heart of the land.   His brother, a fundamentalist Christian, girdled the tree to kill it, because it represented pagan religion.  After the tree died, the land experienced drought.  The sacred spring also dries up.  Joseph then believes that he is the heart of the land that insures against drought.  As he is dying as the result of cutting his wrists as a sacrifice to the god on the sacred rock, the rains begins to come down.

Such a great contrast exists between a god unknown and the unknown God.  One is a god of fertility that demands human sacrifice; the other is creator of heaven and earth.  In his sermon to and on the Areopagus (both a Council and a location)  of Athens,  Paul draws a contrast between the idols made of silver and gold who need us to serve them and the God of heaven and earth, the true God.  It is the true God who calls us to repentance in preparation for the day of the judgment of God by the man Jesus Christ who had been raised from the dead.

Worship of idols has not passed away with the ancient world.  Many gods are still alive and well in our culture, as Steinbeck testifies.  The gods of fertility are especially prominent today as discourse on sex and sexuality have received such great attention in the media and our other institutions to the point of attempting to corrupt our children.

With the Apostle we must witness to the true God, the unknown God whom we know as the God, Father, Son, and Holy Spirit–one God in three Persons.  As we struggle with our own sins and shortcomings as imperfect people, we must repent and announce repentance for the forgiveness of sins by our gracious God.  The gods do not forgive sins, but demand onerous and corrupting service for their favors.

Our God is abounding in steadfast love, as the Scriptures tell us.  Let us make Him known to a world in great need of Him.

Michael G. Tavella

July 11, 2023

Saint Benedict of Nursia, Abbot

Templeton Project: Two Novels

Back in October 2015 I wrote about the inauguration of the Abington Templeton Foundation (see here).  The project is now underway (see here) and I will be posting our writing here.

Check out the latest piece entitled “Two Noves.”

See also:

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When I was a youth, two novels that I didn’t read until recently caught my attention, Invisible Man by Ralph Ellison, and Catcher in the Rye, by J. D. Salinger.  My interest in the first was stirred by an article I read long ago in Atlantic Monthly.  I had been repelled by the second; but, I was often reminded of it in those days of youth by the number of my fellow students who were carrying the book with a bright red cover around in school.  It has been very popular, evidenced by its 65, 000, 000 copies.

Invisible Man tells the story of the misadventures of a young black man in the America of the mid Twentieth Century.  He struggled against the stereotypes and prejudices of the time. After being unjustly thrown out of a black college in the American South, he time and again is the object of injustice. He perceived himself as invisible, of no account, a man not seen as an individual person by others, but existing only in the imagination of others as a representative of his race. So is the fate of many African American in our society.  The novel speaks of great social, political, and spiritual dissonance among a significant population in our country whose ancestors have been in this land longer than many of ours.

I recently read the book, and was glad I did.  The downside was discovering, yet again, how egregious black experience can be from the account of a gifted black writer.

Catcher in the Rye is also a book of dissonance, expressed in the thoughts of a disturbed young man named Holden Caulfield.  Holden had been thrown out of a number of private boarding schools; and, when the book begins, he had just been thrown out of another one, again for failing most of his courses.  The book then gives an account of his traveling to New York City to spend three or so days of freedom on the streets, bars, and hotels of the city before going home to his parents.  Holden has a jaundiced view of the world and the many “phony” people in it.  Actually, he possessed some acute insight into the way the world works and didn’t much like it.  Though an atheist, he had feelings of a spiritual nature.  He also loved his sister, Phoebe, and lamented the death of his brother Allie.

His account is given from a psychiatric hospital.  As in Invisible Man, we find an instance of psychological and spiritual alienation in a young person that responded in a certain way to the difficulties and challenges of life.

Many youth today like our two young men in the novels have felt the harsh realities of modern American life.  Though our protagonists speak from the middle of the Twentieth Century, their narratives speak clearly to us.  The only difference is that things have gotten worse.

What can the church do that she had not done for the young people of our country?  The question is not so easy to answer.  I have only a little bit to offer.  Our young people must know that we care for them and are concerned for their plight.  We must encourage them to hold firm to the Christian faith; and where the opportunity presents itself, we must reach out to those who are not Christians.  We must give them a taste of leadership in the church, training them up eventually to take charge when we are old or gone.  We must not have contempt for them, yet we must be honest about the dark places they often wander.  We must be relevant without thinking we must adopt silly and outlandish ways.  We must come better to understand why certain destructive ways are so attractive to them.  We must not patronize them, but praise their gifts, accomplishments, and good instincts.  We need to listen to them so that we know what is going on with them.  Also, we need to impress on them that we have attained some wisdom with the years so that they know that we are available to give counsel like the older folks have done for thousands of years (see Proverbs).  We must never stereotype them, but see them as individuals in the crowd and treat them as God’s beloved children.

We must witness to the youth inside and outside the church with gentleness and respect, and show, as best we can, the way of Christ in word and deed.  We must make every effort not to be “phony.” The programs of the church need to reflect such concerns.  If we need to make our witness more effective, I know we can and, hopefully, we will.

Michael G. Tavella

Saint Benedict of Nursia, Abbot, July 11, 2023

County Did Not Show Compelling Interest in Requiring Amish Plaintiffs to Use Septic Tanks

This is from religionclause.blogspot.com which you can find here:

In Must v. County of Fillmore, (MN App., July 10, 2023), a Minnesota state appellate court in a suit brought under RLUIPA held that the county had not shown that it has a compelling interest in requiring appellants– 3 members of the Amish community– to use septic tanks in violation of their religious beliefs. The court said in part:

[T]he district court relied on speculation in making key findings about the harmful content of Amish gray water, the amount of water the Amish use, the number of objecting households, and the amount of Amish gray-water discharge. The district court’s reliance on speculation is precisely what the Supreme Court forbids in Fulton [v. City of Philadelphia]. Thus, we conclude that the record evidence is insufficient to support the district court’s ruling that the septic-tank requirement furthers a compelling state interest specific to these appellants.

In 2021, the U.S. Supreme Court had remanded the case for consideration in light of the Fulton decision. (See prior posting.) Courthouse News Service reports on yesterday’s Minnesota court decision.

You can learn more about this issue here.

Inspiring Philosophy: The Reliability of the New Testament (Textual Corruption)

Saint Peter instructs believers to “[a]lways be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence’ (1 Peter 3:15). Over the course of its existence, the Church has called the process of explaining, arguing for, and/or answering questions about, the Christian Faith apologetics (see here). Apologetics is defined as the religious discipline of defending religious doctrines through systematic argumentation and discourse. Someone who engages in apologetics is an apologist.

Perhaps my favorite apologist on Youtube is Michael Jones who creates videos for the channel Inspiring Philosophy. I find his work engaging, his arguments sound, and the topics he covers broad and interesting. As a result, I have decided to post his videos here and, as I usually do for these sorts of things, I will keep a running list of links to prior videos with each post of a new video.

Past videos:

Please be edified by this video:

Is a Department of Human Services Decision Binding on a Custody Matter?

While having an ALJ rule in your client’s favor in a DHS matter is certainly a good thing for your client, there is a likelihood that it will have little, if any, impact on a parallel custody matter.

It is not uncommon for a custody matter to involve a parallel issue, investigation, or case with the Department of Human Services (DHS). DHS typically investigates and makes determinations regarding child abuse, child neglect, and similar issues. If an administrative law judge presiding over a DHS case makes a ruling as to child abuse, what, if any, authority does that carry with it in a custody matter involving the same child and parties? The recent matter of A.C. v. J.B., 1751 EDA 2022, attempts to shed some light on that question.

The matter in A.C. involved an allegation that the father sexually abused the child-at-issue (child) when the child was about 3 and a half years old. In December 2014 the court entered an order whereby the father and mother of the child would share custody over the child, with the mother having primary custody and the father having partial custody. The parties shared legal custody. This arrangement, with some minor variations, persisted until 2018 when the mother alleged that the child reported that he was sexually abused by the father. In light of this, the court entered a temporary order granting the mother sole physical and legal custody over the child.

Simultaneously, the DHS investigated the allegation of sexual abuse, which resulted in a finding that the abuse was “indicated.” In the beginning of 2019, the father filed a timely appeal of this DHS finding, and sought to have the finding of “indicated” expunged. A hearing was held on the father’s appeal before the Bureau of Hearings and Appeals (BHA). It may be noteworthy that the father represented himself at this hearing and directly cross-examined the child at the same.

After the hearing before the BHA, the administrative law judge (ALJ) issued an adjudication finding that DHS failed to meet its burden of proof to establish the father committed the abuse of which he was accused. As a result, the DHS was directed to expunge the indicated report mentioned above.

By 2020, based on his success before the BHA, the father filed to modify the custody order granting the mother sole custody. After a multiday trial at the end of 2021, during which multiple mental health experts testified, the court ruled that the mother would retain sole physical and legal custody, with two provisos: first, the father would have the right to be informed about the child’s medical care and education and other personal issues, and, second, the father and child would undergo reunification therapy.

In making its ruling, the court specifically found while the ALJ’s decision was admissible as evidence, the court was not bound by his decision, and did not accord it any weight accordingly. The father filed an appeal from the trial court’s decision to the Pennsylvania Superior Court on several grounds, all of which were found to be either waived or without merit; however, for the purposes of this article, the focus will be on the issue of the authority of the ALJ’s adjudication on the trial court’s order.

The Superior Court acknowledged that the ALJ ruled in the father’s favor due to the DHS not presenting substantial evidence. In so doing, the c ourt pointed out that the standard of proof before a BHA ALJ is “substantial evidence,” whereas the burden of proof before the trial court was “preponderance of the evidence.” Furthermore, the Superior Court also noted that the purpose of the BHA hearing is different from the custody hearing. The BHA hearing is to determine whether the commonwealth’s maintaining a record of an “indicated” finding is consistent with the Child Protective Services Law, whereas the trial court hearing a custody matter must make a decision according to what is in the best interests of the child, which is a much broader and significantly different purpose.

In addition, the trial court disagreed with the ALJ as to the credibility of the child. The Superior Court noted that, pursuant to normative and well-established law, it would not interfere with the trial court’s credibility determinations. Furthermore, the trial court’s reasons for disagreeing with the ALJ’s decision on credibility were reasonable. The trial court took issue with the fact that the child had to testify in open court at only 7 years old and without the support of his mother or the guardian ad litem, and had to get cross-examined by his alleged abuser (namely, the father).

Based on all of the above, the Superior Court affirmed the trial court’s decision not to accord the ALJ’s adjudication any weight in the custody matter. Ironically, however, the trial court itself also found that there was insufficient evidence to find that the father sexually abused the child, yet, due to the facts that the child himself appeared to have a sincere belief that he was sexually abused by the father, and that the father had not had any custody time with the child for about four years, the court did not believe it was in the best interest of the child to simply grant the father custody again without requiring reunification therapy to help them transition back into having a parent-child relationship.

The matter of A.C. v. J.B. serves as a cautionary tale to custody practitioners. While having an ALJ rule in your client’s favor in a DHS matter is certainly a good thing for your client, there is a likelihood that it will have little, if any, impact on a parallel custody matter.

By James W. Cushing, Esquire and published on June 23, 2023 in The Legal Intelligencer and can be found here and reprinted in the PA Family Lawyer in its Fall 2023 issue and can be found here.

James W. Cushing is senior associate at the Law Office of Faye Riva Cohen and managing attorney for Legal Research Inc., and sits on the executive committee of the family law section of the Philadelphia Bar Association.

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