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Archive for the tag “marriage”

Student Sues After Suspension From M.S. Program Over Refusal To Counsel Gay Couples

This is from religionclause.blogspot.com which you can find here:

“A suit was filed last week in federal district court in Missouri by a former student in the Masters in Counseling program at Missouri State University alleging that he was removed from the program because of his religious views on counseling same-sex couples on their relationships.  The complaint (full text) in Cash v. Governors of Missouri State University, (WD MO, filed 4/19/2016), alleges in part:

Plaintiff’s experience at MSU has been devastating, crushing, and tormenting, culminating in his termination from the program — all because he interned with a Christian organization and expressed his religious beliefs on a hypothetical question about counseling a gay couple on relationship issues.

… Plaintiff was targeted and punished for expressing his Christian worldview … regarding a hypothetical situation…. Since he did not give the “correct” answer required by his counseling instructors, he was considered unsuitable for counseling and terminated from the program.

Thomas More Society announced the filing of the lawsuit. AP reports on the case.”

You can learn more about this issue here.

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What’s changed in Britain since same-sex marriage?

Every now and again I come across a fantastic article the warrants posting here; I recently came across one in The Spectator which, I thought, was pretty insightful. Be edified.

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Four years ago, amid much uncertainty, 400 British members of parliament voted to redefine marriage in the United Kingdom.

Then prime minister David Cameron announced that, despite having made no mention of the issue in his party’s pre-election manifesto, it would be MP’s who decided the fate of marriage.

Now, it’s Australia’s turn to choose. There’s one key difference. Unlike in Britain, it will be the people who decide.

Everyone agrees, whether they admit it or not. This is a decision of enormous significance.

Therefore, it seems sensible to analyse the consequences of the potential change, within nations in which redefinition has previously been carried out.

In the United Kingdom, it has become abundantly clear that redefinition has affected many people, across many spheres. At first glance, these spheres appeared distinct from marriage redefinition. However, subsequent changes, have proved that they are entirely intertwined.

Gender: Current Conservative Prime Minister, Theresa May, has revealed proposals to abolish the need for any medical consultation before gender reassignment. Simply filling out an official form will be sufficient. A ‘Ministry of Equalities’ press release, explicitly announced, that the proposals were designed to: ‘build on the progress’ of same-sex marriage. Guardian journalist Roz Kaveney boasted that changing your gender is now: Almost as simple as changing your name by statutory declaration’.

Manifestations of the ‘British gender revolution’ are not difficult to find. Transport for London, have prohibited the use of the ‘heteronormative’ words, such as ladies and gentlemen. Meanwhile, universities across the nation are threatening to ‘mark down’ students, who continue to use the words ‘he’ and ‘she’. Instead, ‘gender neutral pronouns’ such as ‘ze’, must be uniformly applied.

Such gender-theory radicalism has delighted Stonewall, the UK’s largest LGBT lobby. Their Orwellian tagline: Acceptance without exception’, can be seen plastered on posters and adverts. Politicians, attempt to ‘out-radical’ one another, in the race to be an original champion, in the next emancipatory front of ‘Trans-rights’.

Freedom of religion: Much was made in the UK, about supposed exemptions, designed to ensure that believers would always be allowed to stay true to their convictions.

Four years later, the very same people who made ‘heartfelt promises’, now work tirelessly to undermine them.

Equalities minister Justine Greening, has insisted that churches must be made to: ‘Keep up with modern attitudes. Likewise, the Speaker of the House of Commons, a position supposedly defined by its political neutrality, had this to say: I feel we’ll only have proper equal marriage when you can bloody well get married in a church if you want to do so, without having to fight the church for the equality that should be your right’.

It became clear, during this year’s general election, just how militant the LGBT lobby have become, following marriage redefinition. The primary target was Tim Farron, leader of England’s third largest political party, the Liberal Democrats. High-profile journalists had heard that Farron was a practising Christian. In every single interview thereafter, they demanded to know. Did he personally believe homosexual sex to be a sin? He practically begged the commentariat, to allow him to keep his personal faith and legislative convictions separate. For decades, he pointed out, he had out vocally and legislatively supported the LGBT Lobby. Likewise, he had long backed same-sex marriage, voting for it enthusiastically. This simply was no longer enough.

Shortly after the election campaign, Farron resigned. He stated that it was now impossible, for a believing Christian to hold a prominent position in British politics.

In a heartbreaking development and in spite of Britain’s ‘foster crisis’, aspiring foster parents who identify as religious, face interrogation. Those who are deemed unlikely to ‘celebrate’ homosexuality, have had their dreams of parenthood scuppered. This month, Britain’s High Court, ruled that a Pentecostal couple were ineligible parents. While the court recognised their successful and loving record of adoption, they decreed that above all else: ‘The equality provisions concerning sexual orientation should take precedence. How has Great Britain become so twisted? Practicing Jews, Muslims, Christians and Sikhs, who want to stay true to their religious teachings, can no longer adopt children.

Freedom of speech: In the lead-up to the Parliamentary vote, we witnessed almost incomprehensible bullying. David Burrows MP, a mild-mannered supporter of the ‘Coalition for Marriage’, had excrement thrown at his house. His children received death threats and their school address was published online. Similarly, ‘Conservative’ broadcaster Iain Dale promised to, ‘publicly out’ gay MP’s, who did not vote for redefinition.

Many hardworking Brits have lost their jobs. Consider Adrian Smith, sacked by a Manchester Housing Trust, for suggesting that the state: shouldn’t impose its rules on places of faith and conscience’. Or Richard Page, fired for gross misconduct after articulating, that children might enjoy better outcomes, were they to be adopted by heterosexual couples.

Simultaneously, contrary to ‘steadfast’ government assurances, small businesses have been consistently targeted. Courts in Northern Ireland ruled that the Asher’s Family bakery had acted unlawfully. What crime committed by this tiny business? Politely declining to decorate a cake with a political message in support of same-sex marriage. The courts maintained that business owners must be compelled to promote the LGBT cause, irrespective of personal convictions.

Even the National Trust, a British institution with over 4.2 million members, has decided to join the bullying LGBT crusade. A message went out. Each of the Trust’s 62,000 volunteers, would be required to wear a compulsory same-sex rainbow badge. Those who said they’d rather not were told they would be ‘moved out of sightuntil they were prepared to publicly demonstrate inclusive tolerance.

In retrospect, the silent majority in Britain remained silent for too long. Reflecting on redefinition, Ben Harris-Quinney, Chairman of the Bow Group think tank pondered that:‘Same-sex marriage was promoted in the UK, as an issue of supposed tolerance and equality. What we have seen, is the most unequal and intolerant outcomes of any political issue in recent history’.

Children: Across the UK, ‘sex education’ has been transformed and disfigured. TV programmes, aimed at children as young as three, promote ‘gender fluidity’, as an enabler of thoughtfulness and individuality.

At the same time, Ministers have denied worried parents the right to withdraw their children from primary school classes. Meanwhile, ‘outside educators’ teach children about sex positions, ‘satisfying’ pornography consumption and how to masturbate. Concerns regarding STI’s and Promiscuity, are derided as ‘old-fashioned’.

Independent religious schools are under intense scrutiny. Dame Louise Casey, a senior government advisor, recently insisted that it is now: Not Ok for Catholic schools to be homophobic and anti-gay marriage’.
Ofsted, the body responsible for school-assessment, has been wildly politicised. In 2013, Prior to the redefinition of marriage, Ofsted visited Vishnitz Jewish Girls School. They passed the school with flying colours. In fact, they went out of their way to highlight the committed and attentive approach to student welfare and development. Four years later, Ofsted returned. This time, they failed the school on one issue alone. While again, noting that students were ‘confident in thinking for themselves‘, their report, pointed to the inadequate promotion of homosexuality and gender reassignment. As such, it was failing to ensure: a full understanding of fundamental British values’. It is one of an initial seven faith schools that face closure.

I mentioned that I was writing this article to a good friend in the Conservative Party, back at home. He expressed his genuine concern. Had I not considered the consequences? Did I not realise that what I said in Australia could be found when I returned to the UK? ‘LGBT progress is an unstoppable tide’. He assured me, that it was ok for me to ‘privately’ believe that marriage was between one man and one woman. He even privately agreed, that the stuff being taught in primary schools was too much.

But to say it out loud? To actually have it in print? It would blight my career and my personal relationships.

Good God. How much more important the institution of marriage and freedom of thought, religion and speech. How much more important the future of our children, than any naïve career ambitions I might harbour.

I urge every Aussie to examine the evidence, analysis the results and be clear about what you’re voting for. If it was solely marriage, it would worth preserving.

It’s infinitely more.

By David Sergeant and originally published in The Spectator on September 7, 2017 and can be found here.

 

New York Court Refuses To Dismiss Suit To Declare Muslim Marriage Valid

This is from religionclause.blogspot.com which you can find here:

“In Jackson K v. Parisa G, 2016 N.Y. Misc. LEXIS 1487 (NY Sup Ct New York County, April 8, 2016), a New York state trial court refused to dismiss a suit by plaintiff who believed he had validly married defendant in an elaborate Iranian Islamic ceremony in New York, attended by 200 guests, even though the couple did not obtain a New York marriage license.  Alternatively plaintiff sought damages for fraud and conversion of a $25,000 engagement ring. A 20-minute ceremony was performed by Ms. Sholeh Sham, who now says she is not a member of the clergy and had no authority to marry the couple. Plaintiff however claims the marriage was valid under NY Domestic Relations Law Sec. 12 that validates marriages solemnized “in the manner heretofore used and practiced” by a particular religious denomination. The court said in part:

The court need not decide at this point whether it is possible for the court to determine the validity of the purported marriage on neutral principles. The ultimate issue is whether the ceremony meets the requirements set forth in DRL §12. Plaintiff argues that, in Defendant’s denomination, no particular religious leader must solemnize a wedding ceremony. Under New York law, an officiant at a religious wedding ceremony need not be limited to a traditional concept of a member of the clergy or a minister ordained by a religious order….. Whether Ms. Shams was qualified to solemnize the marriage is an issue of fact….

The court also allowed plaintiff to move ahead with his claim of fraud, saying:

Here, the complaint includes detailed allegations to the effect that the Defendant accepted Plaintiff’s marriage proposal and engagement ring on July 29, 2009…; that the Defendant told him that her family wanted to select the wedding  officiant to be certain that the marriage would be recognized in the Islamic Republic of Iran and valid under Iranian law….

… Plaintiff alleges that Defendant convinced him that Ms. Shams was authorized to marry them at the time she officiated at the September 4, 2010 Ceremony, and that they were actually married on September 4, 2010. Only after years of purported marriage did Defendant tell Plaintiff they were not married.

You can learn more about this issue here.

Best Speech Ever On How Millenials Worship The Establishment

Every now and again I come across something that warrants posting here; I recently came across this on  Youtube which, I thought, was pretty insightful. Be edified.

 

A Collection of Family Law Writings by James W. Cushing, Esquire

Over the course of my career, I have written extensively on a wide variety of family law issues and legal principles.  These writings have been published in The Legal Intelligencer, Upon Further Review, and The Pennsylvania Family Lawyer as well as posted onto my blog.  I have collected these articles and blog posts and have listed them below.  Thanks for reading!

Articles:

Musings:

Former Kosher Supervisor At Manischewitz Sues Over Pressure To Compromise Standards

This is from religionclause.blogspot.com which you can find here:

A lawsuit was filed Wednesday in state court in New York by Rabbi Yaakov Horowitz who was a kosher supervisor for the Union of Orthodox Jewish Congregations (“OU”) and who certified products of Manischewitz Co.– a major producer of Passover foods– for more than 20 years.  As reported by NJ Advance Media and AP, the suit, filed just days before Passover, claims that Horowitz was forced to take a long leave of absence after complaining that he was being pressured by the OU to be more lax in his inspections of certain products.  Horowitz claims that OU cooperated because it was afraid that Manischewitz would move to a different kosher certifying agency.  Manischewitz denies the charges. The lawsuit seeks millions of dollars in damages for emotional distress and damage to reputation.

You can learn more about this issue here.

Paying the price for breakdown of the country’s bourgeois culture

Every now and again I come across a fantastic article the warrants posting here; I recently came across one in the The Philadelphia Inquirer which, I thought, was pretty insightful. Be edified.

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Too few Americans are qualified for the jobs available. Male working-age labor-force participation is at Depression-era lows. Opioid abuse is widespread. Homicidal violence plagues inner cities. Almost half of all children are born out of wedlock, and even more are raised by single mothers. Many college students lack basic skills, and high school students rank below those from two dozen other countries.

 The causes of these phenomena are multiple and complex, but implicated in these and other maladies is the breakdown of the country’s bourgeois culture.

That culture laid out the script we all were supposed to follow: Get married before you have children and strive to stay married for their sake. Get the education you need for gainful employment, work hard, and avoid idleness. Go the extra mile for your employer or client. Be a patriot, ready to serve the country. Be neighborly, civic-minded, and charitable. Avoid coarse language in public. Be respectful of authority. Eschew substance abuse and crime.

These basic cultural precepts reigned from the late 1940s to the mid-1960s. They could be followed by people of all backgrounds and abilities, especially when backed up by almost universal endorsement. Adherence was a major contributor to the productivity, educational gains, and social coherence of that period.

Did everyone abide by those precepts? Of course not. There are always rebels — and hypocrites, those who publicly endorse the norms but transgress them. But as the saying goes, hypocrisy is the homage vice pays to virtue. Even the deviants rarely disavowed or openly disparaged the prevailing expectations.

Was everything perfect during the period of bourgeois cultural hegemony? Of course not. There was racial discrimination, limited sex roles, and pockets of anti-Semitism. However, steady improvements for women and minorities were underway even when bourgeois norms reigned. Banishing discrimination and expanding opportunity does not require the demise of bourgeois culture. Quite the opposite: The loss of bourgeois habits seriously impeded the progress of disadvantaged groups. That trend also accelerated the destructive consequences of the growing welfare state, which, by taking over financial support of families, reduced the need for two parents. A strong pro-marriage norm might have blunted this effect. Instead, the number of single parents grew astronomically, producing children more prone to academic failure, addiction, idleness, crime, and poverty.

This cultural script began to break down in the late 1960s. A combination of factors — prosperity, the Pill, the expansion of higher education, and the doubts surrounding the Vietnam War — encouraged an antiauthoritarian, adolescent, wish-fulfillment ideal — sex, drugs, and rock-and-roll — that was unworthy of, and unworkable for, a mature, prosperous adult society. This era saw the beginnings of an identity politics that inverted the color-blind aspirations of civil rights leaders like the Rev. Dr. Martin Luther King Jr. into an obsession with race, ethnicity, gender, and now sexual preference.

And those adults with influence over the culture, for a variety of reasons, abandoned their role as advocates for respectability, civility, and adult values. As a consequence, the counterculture made great headway, particularly among the chattering classes — academics, writers, artists, actors, and journalists — who relished liberation from conventional constraints and turned condemning America and reviewing its crimes into a class marker of virtue and sophistication.

All cultures are not equal. Or at least they are not equal in preparing people to be productive in an advanced economy. The culture of the Plains Indians was designed for nomadic hunters, but is not suited to a First World, 21st-century environment. Nor are the single-parent, antisocial habits, prevalent among some working-class whites; the anti-“acting white” rap culture of inner-city blacks; the anti-assimilation ideas gaining ground among some Hispanic immigrants. These cultural orientations are not only incompatible with what an advanced free-market economy and a viable democracy require, they are also destructive of a sense of solidarity and reciprocity among Americans. If the bourgeois cultural script — which the upper-middle class still largely observes but now hesitates to preach — cannot be widely reinstated, things are likely to get worse for us all.

Would the re-embrace of bourgeois norms by the ordinary Americans who have abandoned them significantly reduce society’s pathologies? There is every reason to believe so. Among those who currently follow the old precepts, regardless of their level of education or affluence, the homicide rate is tiny, opioid addiction is rare, and poverty rates are low. Those who live by the simple rules that most people used to accept may not end up rich or hold elite jobs, but their lives will go far better than they do now. All schools and neighborhoods would be much safer and more pleasant. More students from all walks of life would be educated for constructive employment and democratic participation.

But restoring the hegemony of the bourgeois culture will require the arbiters of culture — the academics, media, and Hollywood — to relinquish multicultural grievance polemics and the preening pretense of defending the downtrodden. Instead of bashing the bourgeois culture, they should return to the 1950s posture of celebrating it.

By Amy Wax and originally published in The Philadelphia Inquirer on August 9, 2017 and can be found here.

 

Suit Challenges Cross At Site of Historic Spanish Mission

This is from religionclause.blogspot.com which you can find here:

The Freedom From Religion Foundation this week filed suit in a California federal district court challenging the constitutionality of a 14-foot tall granite Latin cross in Santa Clara’s Memorial Cross Park.  The complaint (full text) in Freedom From Religion Foundation v. City of Santa Clara, (ND CA, filed 4/20/2016), says that the cross was donated and placed on city-owned property in 1953 by the Lion’s Club to mark the site of the second Spanish Catholic mission established in the city in 1777. The site continues to be maintained by the city. Plaintiff claims that the city’s actions violate the Establishment Clause of the federal and state constitutions as well as the “no aid” clause of California’s constitution.  FFRF issued a press release announcing the filing of the lawsuit and containing a photo of the disputed marker.

You can learn more about this issue here.

The United Shapes of Arithmetic: Shape Reveal

Nathan Rudolph, my friend and fellow parishioner at St. John the Evangelist Anglican Church, has started a comic strip which I have greatly enjoyed and appreciated.  With his permission, I will repost them here after he posts them.  I think my readers will appreciate them as much as I do as they are rather insightful with a snarky edge.  Enjoy!

https://scontent-lga3-1.xx.fbcdn.net/v/t1.0-9/23316841_1353656414740969_5904752801940424929_n.jpg?oh=b4e8615a1308819c0c86f8e932bce6ce&oe=5A9F821C

The progressives who cried bigotry

Every now and again I come across a fantastic article the warrants posting here; I recently came across one in the The Week which, I thought, was pretty insightful. Be edified.

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It is difficult not to enjoy the liberal outrage being generated by the so-called “Nashville Statement,” a brief, fairly boring manifesto on marriage recently issued by an evangelical Christian body called the Council on Biblical Manhood and Woman. Here’s a sample:

We affirm that God has designed marriage to be a covenantal, sexual, procreative, lifelong union of one man and one woman, as husband and wife, and is meant to signify the covenant love between Christ and his bride the church.

We deny that God has designed marriage to be a homosexual, polygamous, or polyamorous relationship. We also deny that marriage is a mere human contract rather than a covenant made before God. [Nashville Statement]

As far as Christian defenses of marriage go, this is tame stuff. Still, I understand why super-woke outlets like Salon are comfortable referring to the document as “bigotry-filled” and glibly pretending that any real Christian would surely disagree with its claims about morality. These websites also pay writers to insist that wrestling GIFs are threats of violence and that allowing male teenagers to compete in female athletic competitions is unremarkable. For those engaged in such work, clear thinking with rigorous categories and definitions is a professional liability. They accept emotion, feigned or otherwise, as the only genuine moral currency. They are geniuses who can simultaneously maintain that “male” and “female” are artificial socially constructed distinctions to which no meaningful predicates can be attached — that there is no such thing as being a man or a woman per se — and that it is possible for a woman, something that in essence does not exist, to be trapped in a man’s body.

But it’s not just the restless young piling on the Nashville Statement. So too are the bandwagoning would-be woke neoliberal Baby Boomers who insist that a basic assumption which they have held for most of their now-long lives — namely that same-sex marriage is an oxymoron, like married bachelorhood — is now rank bigotry. In 10 years when polygamy is legalized by fiat, they will rail in their creaking voices against “polyphobes” or some similarly monstrous coinage. Their recent decision to call those of us who insist that marriage is a covenant between men and women “bigots” is ludicrous, predictable, and somewhat grimly amusing.

It’s also entirely correct. In the eyes of the world, faithful Christians will always be bigots.

But if the Nashville Statement is “bigoted,” then the target of the council’s animus is much wider than its critics, juvenile and geriatric, will allow. It is bigoted not only against same-sex marriage, but against participation in what used to be called “the marital act” outside of its proper context, namely that of lifelong exclusive marriage designated by God for the avoidance of sin and the conferral of those graces necessary for resisting it. It is, therefore, by extension bigoted against divorce and the fallacious assumption that it is possible for those whose spouses live to marry again and against polygamy and concubinage. It is bigoted against the unnatural practice of what was once called “self-abuse,” against onanism and (though its drafters may not like having this pointed out) contraception. It is bigoted against willful delight in lust, against pornography. It is bigoted against any denial of the efficacy of God’s grace and his infinite mercy for the hearts of the contrite. It is bigoted, in other words, against sin.

If this is bigotry, then all Christians are bigots.

Those halcyon periods when the spirit of the Gospel has not disgusted the zeitgeist, when our religion has not outraged the powers and principalities, the rulers of the darkness of this world, have been brief and lucid intervals. If hating sin is bigotry, then may the Immaculate Heart of Mary strengthen us in our rank prejudice not only against these sins of the flesh, but against greed, blasphemy, the occult, irreligion, murder, lies, gossip, calumny, hatred, despair, and all sins mortal and venial.

Of course, it should go without saying that hating sin is not the same thing as hating sinners, much less condoning violence or uncharitable words. All Christians must condemn such things.

But it does seem to me rather late in the game for the Nashville framers to be taking up arms against the legalization of same-sex marriage. Its appearance was a predicable consequence of Protestant acquiescence with divorce, contraception, fornication, various disordered practices among married couples, and other evils. Unmoored from religious morality, marriage necessarily becomes a meaningless civic designation. Reversing Obergefell would be a good thing; it would not be enough to restore the legal status of marriage in this country to one in keeping with their own convictions.

For the foreseeable future, our bigotry looks like a losing game.

By Matthew Walther and published in The Week on August 31, 2017 and can be found here.

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