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Science vs. Science™!

Every now and again I come across a fantastic article that warrants posting here.  I have seen a recent proliferation of articles in respected publications pointing out, bemoaning, and/or highlighting increasing problems with the trustworthiness of the alleged findings of the contemporary scientific community.  I find these articles to be particularly interesting given how our society looks to science as a (the?) source of ultimate truths (often as a mutually exclusive alternative to spirituality).  This sort of scientism may be misplaced, and these articles delve into the pitfalls that come with such an approach.

Here are the links the other articles I posted on this subject:

Be edified.

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Who needs experiments and proof when your zeal is religious?

On Saturday, leftists around the nation took to the streets to sound off about their new religion: Science™! No, not testable hypotheses and well-constructed experiments. Science™! You know, like gay rights and abortion and global redistributionism and dying polar bears ’n’ stuff.

Leading the charge was eminent scientific revolutionary Bill Nye the Science Guy, a mechanical-engineering-degree holder who got famous as a children’s television presenter. Nye was a keynoter at the March for Science, where he stated, “We are marching today to remind people everywhere, our lawmakers especially, of the significance of science for our health and prosperity.” What sort of science was Nye standing up to defend? Budget increases for the Environmental Protection Agency and the National Institutes of Health, of course! He explained how all of this was scientific and not political: “Somewhere along the way, there has developed this idea that if you believe something hard enough, it’s as true as things discovered through the process of science. And I will say that’s objectively wrong.”

Belief isn’t science. This is a good point.

Unfortunately, Nye followed up his widely praised appearance at the March for Science by unleashing a video that destroyed the Internet, from his new show Bill Nye Saves the World. He trotted out Crazy Ex-Girlfriend actress Rachel Bloom to sing a “very special” song (Nye’s words). She warbled:

My vagina has its own voice / Not vocal cords, a metaphorical voice / Sometimes I do a voice for my vagina . . . / ’Cause my sex junk is so oh, oh, oh / Much more than either or, or or / Power bottom or power top / Versatile love may have some butt stuff / It’s evolution, ain’t nothing new / There’s nothing taboo about a sex stew . . . If they’re alive, I’ll date ’em / Channing or Jenna Tatum / I’m down for anything / Don’t box in my box.

Science™!

If this seems rather unscientific to you — if you wonder why a talking vagina with obvious self-control problems is being trotted out by the self-proclaimed Science Guy — you’re not alone. You’re rational. You might even be using some scientific thinking. But this is demonstrative of the Left’s take on science: Science is actually just the name for anything the Left likes. Worried about the humanity of an unborn child? Concerned that fetuses have their own blood types and their own DNA? Stop it! You’re quoting science, not Science™! Wondering how it is that a genetic male is actually a woman? You’re worrying about science, not Science™!

This is the dirty little secret of the Left’s sudden embrace of Science™ — it’s not science they support, but religion. They support that which they believe but cannot prove and do not care about proving. Bill Nye isn’t interested in a scientific debate about global warming — how much is occurring, the measurement techniques at issue, the sensitivity of the climate to carbon emissions, the range of factors that affect the climate. He wants you to accept his version of the truth — not just that global warming is happening, but that massive government intervention is necessary in order to avert imminent global catastrophe.

Such government solutions aren’t verifiably scientific. They are speculative. But that speculation has costs, particularly to the most impoverished people on the planet, who benefit from cheap carbon-based fuels. Even if you accept the U.N. Intergovernmental Panel on Climate Change estimate that sea levels will rise by two feet over the course of the rest of the century and the temperature will rise about 7 degrees Fahrenheit, there is reason to question, as Oren Cass points out, whether or not massive government intervention is necessary or even justifiable.

But the Left refuses to acknowledge such questions. It makes you a “denier” to disagree with the Left’s conclusions, just as it makes you a cruel person to wonder whether gun control will actually lower the American murder rate. Science, in other words, is just a baton for the Left.

A decade ago, the Left declared President Bush anti-science for his restrictions on the use of new federally funded fetal-stem-cell lines. They claimed that Bush hated science, that fetal stem cells were the wave of the future, that Bush was a “moral ayatollah,” in the words of Senator Tom Harkin (D., Iowa). Democrats ran on the promise that if Bush were thrown out of office in 2004, they’d make Christopher Reeve walk again using fetal stem cells. But it turned out that fetal stem cells were unnecessary to scientific research — scientists came up with an embryo-free process to produce genetically matched stem cells. As Charles Krauthammer, no religious fundamentalist, wrote at the time: “Rarely has a president — so vilified for a moral stance — been so thoroughly vindicated. Why? Precisely because he took a moral stance.”

In other words, Bush didn’t rely on science to give him his values. Nor should he have. Science is incapable of making value-laden decisions. There are plenty of ob-gyns who know better than the most pro-life conservative just how complex life is in the womb, yet they will perform abortions — science hasn’t dictated their behavior. The Nazis were famously pro-science, declaring that science itself mandated the killing of the “unfit” for the strengthening of the race; their racism was supposedly scientific.

That’s why the March for Science is such foolishness. If the march were simply focused on advocacy for increased EPA funding, that would be political, not scientific; if the marchers were demanding more funding for the NIH, that too would be political, but with a stronger scientific component. But the March for Science was actually a march for Science™: The Leftist Religion — and that leftist religion isn’t interested in science in the slightest. It’s simplistic and simple-minded virtue signaling.

By Ben Shapiro in the National Review on April 26, 2017 and can be seen here.

Catholic School Principal’s Title VII Suit Dismissed Under “Ministerial Exception”

This is from religionclause.blogspot.com which you can find here:

In Fratello v. Roman Catholic Archdiocese of New York, (SD NY, March 29, 2016), a New York federal district court held that the “ministerial exception” to Title VII of the 1964 Civil Rights Act precludes the former lay principal of a Catholic elementary school from suing for employment discrimination.  Plaintiff alleged that her employment was terminated as a result of gender discrimination and retaliation. In relying on the ministerial exception doctrine as set out in the U.S. Supreme Court’s 2012 Hosanna-Tabor decision, the district court said in part:

There is no dispute that Plaintiff is not a member of the clergy and that she would not be considered a minister for purposes of Church governance. But the issue here is one of U.S., not canon, law, and “minister” for purposes of the ministerial exception has a far broader meaning than it does for internal Church purposes.

You can learn more about this issue here.

Politics Disguised as Science: When to Doubt a Scientific ‘Consensus’

Every now and again I come across a fantastic article that warrants posting here.  I have seen a recent proliferation of articles in respected publications pointing out, bemoaning, and/or highlighting increasing problems with the trustworthiness of the alleged findings of the contemporary scientific community.  I find these articles to be particularly interesting given how our society looks to science as a (the?) source of ultimate truths (often as a mutually exclusive alternative to spirituality).  This sort of scientism may be misplaced, and these articles delve into the pitfalls that come with such an approach.

Here are the links the other articles I posted on this subject:

Be edified.

___________

Anyone who has studied the history of science knows that scientists are not immune to the non-rational dynamics of the herd.

This week’s March for Science is odd. Marches are usually held to defend something that’s in peril. Does anyone really think big science is in danger? The mere fact that the March was scheduled for Earth Day betrays what the event is really about: politics. The organizers admitted as much early on, though they’re now busy trying to cover the event in sciencey camouflage.

If past is prologue, expect to hear a lot about the supposed “consensus” on catastrophic climate change this week. The purpose of this claim is to shut up skeptical non-scientists.

How should non-scientists respond when told about this consensus? We can’t all study climate science. But since politics often masquerades as science, we need a way to tell one from the other.

“Consensus,” according to Merriam-Webster, means both “general agreement” and “group solidarity in sentiment and belief.” That sums up the problem. Is this consensus based on solid evidence and sound logic, or social pressure and groupthink?

When can you doubt a consensus? Your best bet is to look at the process that produced, defends and transmits the supposed consensus.

Anyone who has studied the history of science knows that scientists are prone to herd instincts. Many false ideas once enjoyed consensus. Indeed, the “power of the paradigm” often blinds scientists to alternatives to their view. Question the paradigm, and some respond with anger.

We shouldn’t, of course, forget the other side of the coin. There are cranks and conspiracy theorists. No matter how well founded a scientific consensus, there’s someone who thinks it’s all hokum. Sometimes these folks turn out to be right. But often, they’re just cranks whose counsel is best ignored.

So how do we distinguish, as Andrew Coyne puts it, “between genuine authority and mere received wisdom? And how do we tell crankish imperviousness to evidence from legitimate skepticism?” Do we have to trust whatever we’re told is based on a scientific consensus unless we can study the science ourselves? When can you doubt a consensus? When should you doubt it?

Your best bet is to look at the process that produced, defends and transmits the supposed consensus. I don’t know of any complete list of signs of suspicion. But here’s a checklist to decide when you can, even should, doubt a scientific “consensus,” whatever the subject. One of these signs may be enough to give pause. If they start to pile up, then it’s wise to be leery.

(1) When different claims get bundled together

Usually, in scientific disputes, there’s more than one claim at issue. With global warming, there’s the claim that our planet, on average, is getting warmer. There’s also the claim that we are the main cause of it, that it’s going to be catastrophic, and that we must transform civilization to deal with it. These are all different claims based on different evidence.

Evidence for warming, for instance, isn’t evidence for the cause of that warming. All the polar bears could drown, the glaciers melt, the sea levels rise 20 feet and Newfoundland become a popular place to tan: That wouldn’t tell us a thing about what caused the warming. This is a matter of logic, not scientific evidence. The effect is not the same as the cause.

There’s a lot more agreement about (1) a modest warming trend since about 1850 than there is about (2) the cause of that trend. There’s even less agreement about (3) the dangers of that trend, or of (4) what to do about it. But these four claims are often bundled together. So, if you doubt one, you’re labeled a climate change “skeptic” or “denier.” That’s dishonest. When well-established claims are tied with other, more controversial claims, and the entire bundle is labeled “consensus,” you have reason for doubt.

(2) When ad hominem attacks against dissenters predominate

Personal attacks are common in any dispute. It’s easier to insult than to the follow the thread of an argument. And just because someone makes an ad hominem argument, it doesn’t mean that their conclusion is wrong. But when the personal attacks are the first out of the gate, don your skeptic’s cap and look more closely at the data.

When it comes to climate change, ad hominems are everywhere. They’re even smuggled into the way the debate is described. The common label “denier” is one example. This label is supposed to call to mind the charge of columnist Ellen Goodman: “I would like to say we’re at a point where global warming is impossible to deny. Let’s just say that global warming deniers are now on a par with Holocaust deniers.”

There’s an old legal proverb: If you have the facts on your side, argue the facts. If you have the law on your side, argue the law. If you have neither, attack the witness. When proponents of a scientific consensus lead with an attack on the witness, rather than on the arguments and evidence, be suspicious.

(3) When scientists are pressured to toe the party line

The famous Lysenko affair in the former Soviet Union is example of politics trumping good science. But it’s not the only way politics can override science. There’s also a conspiracy of agreement, in which assumptions and interests combine to give the appearance of objectivity where none exists. This is even more forceful than a literal conspiracy enforced by a dictator. Why? Because it looks like the agreement reflects a fair and independent weighing of the evidence.

Tenure, job promotions, government grants, media accolades, social respectability, Wikipedia entries, and vanity can do what gulags do, only more subtly. Alexis de Tocqueville warned of this almost two centuries ago. The power of the majority in American society, he wrote, could erect “formidable barriers around the liberty of opinion; within these barriers an author may write what he pleases, but woe to him if he goes beyond them.” He could have been writing about climate science.

Indeed, the quickest way for scientists to put their careers at risk is to raise even modest questions about climate doom (see here, here and here). Scientists are under pressure to toe the party line on climate change and receive many benefits for doing so. That’s another reason for suspicion.

(4) When publishing and peer review in the discipline is cliquish

Though it has its limits, the peer-review process is meant to provide checks and balances. At its best, it helps weed out bad and misleading work, and make scientific research more objective. But when the same few people review and approve each other’s work, you get conflicts of interest. This weakens the case for the supposed consensus. It becomes, instead, another reason for doubt. Those who follow the climate debate have known for years about the cliquish nature of publishing and peer review in climate science (see here for example).

(5) When dissenters are excluded from the peer-reviewed journals not because of weak evidence or bad arguments but to marginalize them.

Besides mere cliquishness, the “peer review” process in climate science has, in some cases, been subverted to prevent dissenters from being published. Again, those who follow the debate have known about these problems for years. But the Climategate debacle in 2009 revealed some of the gory details for the broader public. And again, this gives the lay public a reason to doubt the consensus.

(6) When the actual peer-reviewed literature is misrepresented

We’ve been told for years that the peer-reviewed literature is unanimous in its support for human-induced climate change. In Science, Naomi Oreskes even produced a “study” of the literature supposedly showing “The Scientific Consensus on Climate Change.”

In fact, there are plenty of dissenting papers in the literature. This is despite mounting evidence that the peer-review deck was stacked against them. The 2009 Climategate scandal underscored this: The climate scientists at the center of the controversy complained in their emails about dissenting papers that survived the peer-review booby traps they put in place. They even fantasized about torpedoing a climate science journal that dared to publish a dissenting article.

(7) When consensus is declared before it even exists

A well-rooted scientific consensus, like a mature oak, needs time to grow. Scientists have to do research, publish articles, read about other research, and repeat experiments (where possible). They need to reveal their data and methods, have open debates, evaluate arguments, look at the trends, and so forth, before they can come to agreement. When scientists rush to declare a consensus — when they claim a consensus that has yet to form — this should give everyone pause.

In 1992, former Vice President Al Gore reassured his listeners, “Only an insignificant fraction of scientists deny the global warming crisis. The time for debate is over. The science is settled.” In the real 1992, however, Gallup “reported that 53% of scientists actively involved in global climate research did not believe global warming had occurred; 30% weren’t sure; and only 17% believed global warming had begun. Even a Greenpeace poll showed 47% of climatologists didn’t think a runaway greenhouse effect was imminent; only 36% thought it possible and a mere 13% thought it probable.”

Seventeen years later, in 2009, Gore revised his own fake history. He claimed that the debate over human-induced climate change had raged until as late as 1999, but now there was true consensus. Of course, 2009 is when Climategate broke, reminding us that what had smelled funny was indeed rotten.

(8) When the subject matter seems, by its nature, to resist consensus

It makes sense that chemists over time may come to agree about the results of some chemical reaction, since they can repeat the results over and over in their own labs. They’re easy to test. But much of climate science is not like that. The evidence is scattered and hard to track. It’s often indirect, imbedded in history and laden with theory. You can’t rerun past climate to test it. And the headline-grabbing claims of climate scientists are based on complex computer models that don’t match reality. These models get their input, not from the data, but from the scientists who interpret the data. This isn’t the sort of evidence that can provide the basis for a well-founded consensus. In fact, if there really were a consensus on the many claims around climate science, that would be suspicious. Thus, the claim of consensus is a bit suspect as well.

(9) When “scientists say” or “science says” is a common locution

In Newsweek’s April 28, 1975, issue, science editor Peter Gwynne claimed that “scientists are almost unanimous” that global cooling was underway. Now we are told, “Scientists say global warming will lead to the extinction of plant and animal species, the flooding of coastal areas from rising seas, more extreme weather, more drought and diseases spreading more widely.” “Scientists say” is ambiguous. You should wonder: “Which ones?”

Other times this vague company of scientists becomes “SCIENCE.” As when we’re told “what science says is required to avoid catastrophic climate change.” “Science says” is a weasely claim. “Science,” after all, is an abstract noun. It can’t speak. Whenever you see these phrases used to imply a consensus, it should trigger your baloney detector.

(10) When it is being used to justify dramatic political or economic policies

Imagine hundreds of world leaders and NGOS, science groups, and UN functionaries gathered for a meeting. It’s heralded as the most important conference since World War II, in which “the future of the world is being decided.” These officials seem to agree that institutions of “global governance” need to be set up to reorder the world economy and restrict energy use. Large numbers of them applaud wildly when socialist dictators denounce capitalism. Strange activism surrounds the gathering. And we are told by our president that all of this is based, not on fiction, but on science — that is, a scientific consensus that our greenhouse gas emissions are leading to climate catastrophe.

We don’t have to imagine that scenario, of course. It happened at the UN climate meeting in Copenhagen, in December 2009. It happened again in Paris, in December 2015. Expect something at least as zany at the March for Science.

Now, none of this disproves climate doom. But it does describe a setting in which truth need not appear. And at the least, when policy effects are so profound, the evidence should be rock solid. “Extraordinary claims,” the late Carl Sagan often said, “require extraordinary evidence.” When the megaphones of consensus insist that there’s no time, that we have to move, MOVE, MOVE!, you have a right to be wary.

(11) When the “consensus” is maintained by an army of water-carrying journalists who defend it with partisan zeal, and seem intent on helping certain scientists with their messaging rather than reporting on the field as fairly as possible

Do I really need to elaborate on this point?

(12) When we keep being told that there’s a scientific consensus

A consensus should be based on solid evidence. But a consensus is not itself the evidence. And with well-established scientific theories, you never hear about consensus. No one talks about the consensus that the planets orbit the sun, that the hydrogen molecule is lighter than the oxygen molecule, that salt is sodium chloride, that bacteria sometimes cause illness, or that blood carries oxygen to our organs. The very fact that we hear so much about a consensus on climate change may be enough to justify suspicion.

To adapt that old legal rule, when you’ve got solid scientific evidence on your side, you argue the evidence. When you’ve got great arguments, you make the arguments. When you don’t have solid evidence or great arguments, you claim consensus.

Adapted from THE AMERICAN. This piece has been updated since its original publication.

By Jay Richards and published on April 19, 2017 in The Stream and can be found here.

 

Sikhs Sue Over Army Accommodation of Religious Practices

This is from religionclause.blogspot.com which you can find here:

“A lawsuit was filed yesterday by three observant Sikhs who have enlisted in the Army, but who are encountering difficulties in obtaining accommodation to allow them to continue to wear beards, uncut hair, and turbans.  The 54 page complaint (full text) in Singh v. McConville, (D DC, filed 3/29/2016), alleges in part:

[T]he Army has a long pattern and practice of discriminating against Sikhs…. The Army’s regulations promise that soldiers whose religious exercise poses no significant obstacle to the military’s mission will be generously accommodated…. [H]owever, the regulations themselves are defective and foster religious discrimination on a number of levels…. [T]hey force soldiers who need religious accommodations to violate their religious beliefs before they can apply for an accommodation, even if their religious exercises would clearly have no impact on the military’s compelling interests.

The regulations are also … require soldiers to reapply for a religious accommodation every time they have a “transfer of duty stations, or other significant change in circumstances”….. The ambiguity in the regulations also creates an environment where the Army feels free to delay resolving requests for accommodation for long periods of time, leaving future soldiers in limbo and potentially forcing them to forgo other education and career opportunities while they wait for the Army’s decision.

Becket Fund issued a press release announcing the filing of the lawsuit.”

You can learn more about this issue here.

The Miracle of Science

Every now and again I come across a fantastic article the warrants posting here; I recently came across one in Splice Today by my old philosophy professor Dr. Crispin Sartwell from back in my Penn State days which, I thought, was pretty insightful. Be edified.

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Can it save us from itself?

“Science” is a good thing for traumatized progressives to march for, allowing them to express their commitment simultaneously to truth itself and to the epistemic and cash-money hierarchy recognized by their kind. There were no anti-science counter-demonstrations, partly because almost everyone recognizes science as having a kind of overwhelming credibility; no one explicitly opposes it in general, even if they haven’t quite accepted human-caused climate change. Many purport to think of it as the only source of truth.

“How did America rise up from a backwoods country to be one of the greatest nations the world has ever known?” asks Neil de Grasse Tyson in a video which he describes as containing “the most important words I have ever spoken.” It’s technology, man, which he folds effortlessly into science. As the video unspools, it shows an inspiring montage of extreme carbon-emitting activities: rockets rising into the sky, steam power from coal plants, cities aglow with incandescent light. All that’s missing is the mushroom cloud… of science!

Indeed, even on Tyson’s conception, science has had some really terrifying results, such as industrial agriculture and ever-new generations of weaponry. According to his view, science is now the only hope for ameliorating the conditions it has itself ushered in. As to how science stands today in relation to the objective truth, I wouldn’t assume that this time around the results will stand up permanently or the effects wind up being benign. Every time they tell you what’s true, take it seriously and cock a skeptical eyebrow. Any other attitude is not compatible with science.

Tyson says that, in the 21st century, people other than himself “have lost the ability to judge what is true and what is not.” The question is easy for people like Tyson: “science” is what is true, denying it or even quibbling with some particular result, is a sign not only that you probably didn’t do that well on the SAT’s, but that you’re irrational and evil. And since few of us are in a position to check the results of any particular research project, we must accept the deliverances of science on authority. For Tyson, the distinction between what’s true and what’s not is identical to the distinction between what people like him agree on and what they agree against. If someone “doesn’t believe in science,” they’re questioning his authority and that of his ilk.

This dogmatism is incompatible with science’s own self-understanding as producing provisional, challengeable knowledge. And it’s incompatible with the history of science. Think for just a moment what you would’ve been accepting if you had “accepted science” 50 years ago: what you would’ve believed about the nature of the universe (for example, that it’s in a steady state, rather than expanding), or about what food or pharmaceuticals could be safely consumed. What you’re urged today to accept without question as a badge of your goodness and rationality and your social status will quite likely be revised tomorrow. That’s what is good about science, actually.

But science was presented in those marches not only as consisting of thousands of specific assertions you’re called upon to accept, but as a token of identity. A defense of science is a defense, among other things, of academic institutions as being arbiters of knowledge and ignorance. More to the point, academics and scientists feel their funding to be under threat by the Trump administration.

I don’t think the “science wars” are wars about truth. They’re wars about class, identity, and the shape of history. The real avatars of the science march were Bill Nye the Science Guy and Ms. Frizzle, the cartoon teacher from The Magic School Bus. These figures, along with Sesame Street and Barney, helped shape the consciousness of, let’s say, middle-class white American kids. Nye and Frizzle spent half their time instructing and the other half enthusing about the wonders of science itself. Now they’re figures of preternatural power, battling the forces of ignorance in the streets.

It strikes me that it’d behoove us to do whatever the scientists tell us to do. They have access to biological, chemical, and nuclear agents, which they developed themselves, and the expertise to weaponize them. Watch these people bring down the Internet, if they want, or seize control of the grid. Perhaps we have focused too much on the threat of radical Islamism, and too little on the threat of rigorous scientism.

Originally published on April 24, 2017 and can be found here.

Supreme Court In Unusual Order Floats Alternative Compromise In Contraceptive Mandate Cases

This is from religionclause.blogspot.com which you can find here:

The U.S. Supreme Court today issued an unusual Order (full text) in Zubik v. Burwell and the six other cases consolidated with it, less than a week after the Court heard oral arguments in the case.  In what is apparently an attempt to avoid a 4-4 split in the case, the Court has essentially drafted its own version of a compromise on provision of contraceptive coverage in health insurance policies for employees of religious non-profits, and is asking the parties whether they will buy into it. The Order reads in part:

The parties are directed to file supplemental briefs that address whether and how contraceptive coverage may be obtained by petitioners’ employees through petitioners’ insurance companies, but in a way that does not require any involvement of petitioners beyond their own decision to provide health insurance without contraceptive coverage to their employees.  Petitioners with insured plans are currently required to submit a form either to their insurer or to the Federal Government (naming petitioners’ insurance company), stating that petitioners object on religious grounds to providing contraceptive coverage. The parties are directed to address whether contraceptive coverage could be provided to petitioners’ employees, through petitioners’ insurance companies, without any such notice from petitioners.

For example, the parties should consider a situation in which petitioners would contract to provide health insurance for their employees, and in the course of obtaining such insurance, inform their insurance company that they do not want their health plan to include contraceptive coverage of the type to which they object on religious grounds. Petitioners would have no legal obligation to provide such contraceptive coverage, would not pay for such coverage, and would not be required to submit any separate notice to their insurer, to the Federal Government, or to their employees. At the same time, petitioners’ insurance company—aware that petitioners are not providing certain contraceptive coverage on religious grounds—would separately notify petitioners’ employees that the insurance company will provide cost-free contraceptive coverage, and that such coverage is not paid for by petitioners and is not provided through petitioners’ health plan.

The parties may address other proposals along similar lines, avoiding repetition of discussion in prior briefing…..

Initial reactions from the non-profits suggest that they may be willing to accept this version of the compromise. A press release from the Becket Fund, counsel for Little Sisters of The Poor, petitioners in one of the cases, describes the Court’s Order as an “excellent development.”

You can learn more about this issue here.

Suit Challenges Pennsylvania City’s Abortion Clinic Buffer Zone

This is from religionclause.blogspot.com which you can find here:

“Last week, three women who regularly act as pro-life “sidewalk counselors” outside two abortion clinics filed suit in a Pennsylvania federal district court challenging the constitutionality of Harrisburg’s “Interference With Access To Health Care Facilities” Ordinance.  The ordinance bars congregating, patrolling, picketing or demonstrating within 20 feet of any health care facility entrance, exit or driveway.  The complaint (full text) in Reilly v. City of Harrisburg, (MD PA, filed 3/24/2016) contends that the ordinance violates freedom of expression, free exercise of religion, freedom of assembly, equal protection and due process rights. Liberty Counsel announced the filing of the lawsuit. ”

You can learn more about this issue here.

Tactical Retreat: The Bequest

My friend and co-worker Brian M. Lambert has founded an online sketch comedy project called Tactical Retreat which you can find here on Facebook and here on Youtube.

As Tactical Retreat releases new videos, I will post them here.  So far, I have found them rather funny and clever and they seem to get better with each release.

Here are the links to Tactical Retreat‘s previously released sketches:

Tactical Retreat‘s latest sketch is entitled “The Bequest” can be viewed below.

Tactical Retreat: Frequent Flyer

My friend and co-worker Brian M. Lambert has founded an online sketch comedy project called Tactical Retreat which you can find here on Facebook and here on Youtube.

As Tactical Retreat releases new videos, I will post them here.  So far, I have found them rather funny and clever and they seem to get better with each release.

Here are the links to Tactical Retreat‘s previously released sketches:

Tactical Retreat‘s latest sketch is entitled “Frequent Flyer” can be viewed below.

Tactical Retreat: Guilty Pleasures

My friend and co-worker Brian M. Lambert has founded an online sketch comedy project called Tactical Retreat which you can find here on Facebook and here on Youtube.

As Tactical Retreat releases new videos, I will post them here.  So far, I have found them rather funny and clever and they seem to get better with each release.

Here are the links to Tactical Retreat‘s previously released sketches:

Tactical Retreat‘s latest sketch is entitled “Guilty Pleasures” can be viewed below.

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