Liberalism and Islam
This is from edwardfeser.blogspot.com which you can find here. This blog is written by Edward Feser who is a Christian philosopher who I have been recently introduced to who I think provides effective clear, sobering, and direct responses to the advance of secular culture.
Here is a portion of recent piece of his which I thought was rather edifying:
“Note: What follows is pretty long, especially if you think of it as a blog post. So think of it instead as an article. The topic does not, in any event, lend itself to brevity. Nor do I think it ideal to break up the flow of the argument by dividing the piece into multiple posts. So here it is in one lump. It is something of a companion piece to my recent post about whether Christians and Muslims worship the same God. Critics of that post will, I think, better understand it in light of this one.
In an article in The New Criterion over a decade ago, the late political scientist Kenneth Minogue noted a developing tendency in contemporary progressivism toward “Christophobia,” a movement beyond mere disbelief in Christian doctrine toward outright hostility. The years since have hardly made Minogue’s observation less timely. The New Atheism, the first stirrings of which Minogue cited in the article, came to full prominence (and acquired the “New Atheism” label) later in the decade in which he wrote. The Obama administration’s attempt to impose its contraception mandate on Catholic institutions evinces a disdain for rights of conscience that would have horrified earlier generations of liberals. Opponents of “same-sex marriage” have in recent years found themselves subject to loss of employment, cyber-mobbing, and even death threats — all in the name of progressivism. If contempt for Christian moral teaching still hides behind a mask of liberal neutrality, Hillary Clinton let that mask slip further still when she recently insisted that “deep-seated cultural codes, religious beliefs and structural biases have to be changed” in order to accommodate easy access to abortion. Not all liberals approve of these developments, of course. But demographic trends indicate that a Christophobic brand of progressivism may have little difficulty finding new recruits.
Now, how do contemporary liberals view Islam? How would one expect them to, given their principles, and given the principles and practice of Islam? Consider that, like Christianity, Islamic moral teaching unequivocally condemns homosexual behavior, extramarital sex, and the sexual revolution in general. Feminism has, to put it mildly, had little effect on Islam, which is traditionally highly patriarchal. In Islam, men can have multiple wives, but wives cannot have multiple husbands. Men can marry non-Muslim women, but women cannot marry non-Muslim men. The authority of husbands over wives goes far beyond anything feminists objected to in 1950s America. Rules governing divorce, custody of children, inheritance, and legal testimony all strongly favor men. In many modern Muslim countries, the implementation of this patriarchal system takes forms which modern Western women would find unimaginably repressive. Women are expected to cover their bodies in public to a greater or lesser extent, the burqa being the most extreme case. In Saudi Arabia, women are forbidden to drive, to go out in public without a chaperone, or to interact with men to whom they are not related. In some Muslim countries, husbands have a right to discipline their wives with beatings. In some, female genital mutilation is widely practiced. “Honor killings” of women thought to have brought shame upon their families often occur not only in Muslim countries, but in Western countries with large Muslim populations. Of course, not all Muslims approve of all of this. Nor or is it by any means the whole story about women in Islamic society, and Muslims emphasize the way Islam improved the situation of women compared to pre-Islamic Arabia. The point, though, is that it is far from being a marginal part of the story. ”
You can read the rest here.